<TITLE>03. Par 7-11</TITLE>L-7 And as John on the isle, prayed, "Even so, come Lord Jesus."... And we pray that You'll grant these things to us tonight. And heal all that are sick and afflicted. And comfort the saints; call sinners to repentance, and renew all of us, that we would go from here, tightening on the full armor of God to go forth as soldiers prepared for the battle that lays before us.
Now, as we have gathered tonight, each in prayer, and the banner over us, the Morning Star leading the way... And the host of the enemy has encamped also. And the great challenger comes out and makes his boast, saying that these days of miracles is past. But O God, raise to us a David, a warrior, a challenger, and may that Spirit dwell in every heart richly. For we ask it in Christ's Name. Amen.

L-8 In approach to this most vital subject... And it is not aimed to anyone's belief, or to upset, or to disturb, or to make enemies. It is only meant for the gathering and the uniting of the people of God together.
And the reason that I have chosen to speak this to the tabernacle tonight, is because of the condition of time that we're living. I--I believe that we are at the--the beginning of something that the whole world is aware that's fixing to happen. No one seems to be able to put their finger just on it. But yet, we know something's fixing to take place. It's not only here; it's everywhere.

L-9 And I think that it would be most appropriate tonight if we would take this time while the people are gathered together, to speak something that would be of a vital importance, to inbetter, to cause us to understand, and to equip us with the--a better understanding of Christ, and of the Gospel, and the time that we are living.
Now, to start with I wish to say this, that not long ago, I was in a Lutheran Seminary. And the Lutheran brethren said to me, after they had wrote me a letter, a very harsh criticism, the dean, and speaking and telling me things that--that I was a soothsayer and many evil things, which really, they could not prove, because I said, "The devil could not heal."...

L-10 Now, if the devil can heal, he is a creator. And a Creator, there's only One, and that is God. The devil cannot create. The devil is not even omnipresent. He can only be at one place at a time. His demons are present everywhere, but God is omnipresent. The devil can only be present at one place. God is omnipotent; the devil has a limited power, that is, as long as he can throw his bluff in. And the only legal thing that he has is to turn you back to the dust of the earth. That's the only thing that he has. And that's still with the blessing of God, by promise of God, for the resurrection.

L-11 So God is the only Creator, and God is the only One Who can build cells. And cells is creation. And creation only comes by God, so God is the only Healer. And there is no other healing but Divine healing. We have famous doctors who could set a bone, but God heals. We have doctors who can cut appendix out, or remove a growth, which is only the right thing to do. But who does the healing? God does the healing, for He is the only Creator. Now...
And he said, "What of us Lutherans? Do you think that you consider us Christians?"
I said, "Most certainly." I said, "The Kingdom of God has been like a man that planted his corn in a field. And of a morning he went out and he looked, and there was the two little blades that come up in the early spring. And the farmer said, 'Look at my corn field.'"


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